Tuesday, December 20, 2016

OPEN HEAVENS DAILY DEVOTIONAL BY PASTOR E.A.ADEBOYE ,21/12/2017

OPEN HEAVENS DAILY DEVOTIONAL


DATE: WEDNESDAY 21 DECEMBER 2016

THEME: THE ANOINTING MAKES THE DIFFERENCE 

Memorise: 

How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:38

Read: Matthew 17:14-21 (KJV)

14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

16 And I brought him to thy disciples, and they could not cure him.

17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?

20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

21 Howbeit this kind goeth not out but by prayer and fasting.


MESSAGE

The word ‘anointing’ is often used in the Old Testament in recognition of the Lord’s divine calling upon the lives of individuals. In addition, the anointing was a physical recognition of the particular role or office of people such as kings, prophets, or priests.

However, the anointing in the New Testament is not limited to prophets and priests, it is birthright of every born again child of God. In Mark 6:7, Jesus gave power over unclean spirits to His disciples. In Luke 9:1, He gave them power to cure diseases, and in Luke 10:19, He gave them power to tread on serpents and scorpions, and over all the power of the enemy. I once told my spiritual children that the new anointing is so powerful, that it can repeat whatever it has done for your spiritual fathers. It can re-open closed doors and turn the mocked into a celebrity. In 1 Samuel 16:11-13, when Samuel came to the house of Jesse while shopping for a kingly candidate, nobody presented David. It was until Samuel specifically asked for him that he was summoned. But after David was anointed in 1 Samuel 22:1-2, the same brothers who saw nothing good in him came to submit themselves under his authority. Have people written you off as a nobody? Do they deny you your rights and consider you unfit for any meaningful position? The anointing of God will reverse that situation in your life this season in Jesus’ name. You will be sought after. You will be transformed into a very important personality by the anointing.

Furthermore, 1 Corinthians 12:7 says:
“But the manifestation of the Spirit is given to every man to profit withal.”

The above verse shows that God’s anointing is not for flamboyance, globetrotting, or to be made merchandise of. On the contrary, the anointing is for making a difference in this evil world by living in holiness and righteousness, healing the sick, setting the captives free, making the barren fruitful, replacing sorrow with the joy and moving the impoverished into prosperity so that the Name of the Lord may be glorified. To what extent does the anointing on you impact those in need of it? To what extent are you making a difference in your community?

Prayer Point:

Father, wake me up to my responsibility of making a real difference in this world.

BIBLE IN ONE YEAR: Leviticus 15-16 and Psalms 127-128

AUTHOR: PASTOR E. A. ADEBOYE 

HYMN 5: OH SPREAD THE TIDING ROUND 

1. Oh, spread the tidings ’round, wherever man is found,
Wherever human hearts and human woes abound;
Let every Christian tongue proclaim the joyful sound:
The Comforter has come! 

Chorus:
The Comforter has come,
The Comforter has come!
The Holy Ghost from heav’n,
The Lord’s dear promise giv’n;
Oh, spread the tidings ’round,
Wherever man is found,
The Comforter has come! 

2. The long, long night is past, the morning breaks at last;
And hushed the dreadful wail and fury of the blast,
As o’er the golden hills the day advances fast!
The Comforter has come! 

Chorus:

3. Lo, the great King of kings, with healing in His wings,
To every captive soul a full deliv’rance brings;
And through the vacant cells the song of triumph rings:
The Comforter has come! 

Chorus:

4. O boundless love divine! how shall this tongue of mine
To wond’ring mortals tell the matchless grace divine
That I, a child of hell, should in His image shine!
The Comforter has come! 

Chorus


BIBLE IN ONE YEAR
Leviticus: 15. 1. The Lord said to Moses and Aaron, 2. "Speak to the Israelites and say to them: 'When any man has an unusual bodily discharge, such a discharge is unclean. 3. Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness: 4. "'Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5. Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. 6. Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening. 7. "'Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening. 8. "'If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening. 9. "'Everything the man sits on when riding will be unclean, 10. and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening. 11. "'Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening. 12. "'A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water. 13. "'When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14. On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15. The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge. 16. "'When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17. Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18. When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening. 19. "'When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening. 20. "'Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21. Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 22. Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23. Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening. 24. "'If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean. 25. "'When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26. Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27. Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 28. "'When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29. On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. 30. The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge. 31. "'You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.'" 32. These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33. for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean. 

Leviticus: 16. 1. The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. 2. The Lord said to Moses: "Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover. 3. "This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. 4. He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5. From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering. 6. "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7. Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. 8. He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat. 9. Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10. But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat. 11. "Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12. He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. 13. He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14. He is to take some of the bull's blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover. 15. "He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull's blood: He shall sprinkle it on the atonement cover and in front of it. 16. In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17. No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel. 18. "Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull's blood and some of the goat's blood and put it on all the horns of the altar. 19. He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites. 20. "When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21. He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat's head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness. 23. "Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24. He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25. He shall also burn the fat of the sin offering on the altar. 26. "The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27. The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28. The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp. 29. "This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or a foreigner residing among you— 30. because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. 31. It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32. The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33. and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community. 34. "This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites." And it was done, as the Lord commanded Moses.


Psalm: 127. 1. 【A song of ascents. Of Solomon.】
Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. 2. In vain you rise early and stay up late, toiling for food to eat— for he grants sleep to those he loves. 3. Children are a heritage from the Lord, offspring a reward from him. 4. Like arrows in the hands of a warrior are children born in one's youth. 5. Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their opponents in court.




Psalm: 128. 1. 【A song of ascents.】
Blessed are all who fear the Lord, who walk in obedience to him. 2. You will eat the fruit of your labor; blessings and prosperity will be yours. 3. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. 4. Yes, this will be the blessing for the man who fears the Lord. 5. May the Lord bless you from Zion; may you see the prosperity of Jerusalem all the days of your life. 6. May you live to see your children's children— peace be on Israel. 



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