DATE: MONDAY MAY 22ND 2017
THEME: ASKING FOR NOTHING?
Memorise:
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.John 16:24
Read: Luke 15:25-32
15:25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
15:26 And he called one of the servants, and asked what these things meant.
15:27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
15:28 And he was angry, and would not go in: therefore came his father out, and intreated him.
15:29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
15:30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
15:31 And he said unto him, Son, thou art ever with me, and all that I have is thine.
15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Message:
The benefits you derive from a person depends on how much that individual has and on how desperate you are to receive. If God is the One you need something from, then you are dealing with the Almighty God who has all things and who can do all things. Before approaching God, you need to first determine what you want and how much of it you want from Him. If your response is to ask God for nothing, am afraid you will leave empty-handed. James 4:2 says
“Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.”
In John 16:24, after several years together, the Lord addressed His disciples one day and said something that should shock us:
“Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.”
They lived, ate and slept with the Fountain of living waters, yet they failed to drink from it. Some people take contentment to the extreme. They think it is covetousness to ask God for anything decent, whereas God is waiting for them to ask. How much have you asked from God? Are you like the disciples who asked for nothing? They asked for nothing at a time when others, who were not even walking with Jesus, were already using His Name to get benefits from Heaven (Luke 9:49-50). Even God knows that having nothing is not good for you. The container of joy of the fellow who asks for nothing will always remain empty, whereas God wants it to overflow.
In the parable of the prodigal son, the senior son is another example of those who swim in abundance but hardly ever ask for a bit of it. When his younger brother returned and his father declared a feast, he was annoyed. How could his father slaughter a cow to celebrate his brother’s return, whereas he had not even had a ram to celebrate his birthday with his friends? This was one major difference between the two brothers. While he never asked for the least of all he was entitled to, his brother did not mind exceeding his limits. The younger brother had asked for all he could get from his father and wasted it, and yet on his return, the father kept spending on his account. Whose cow was being slaughtered for the prodigal son? It was definitely that of the elder brother. This teaches us that what you fail to ask for may be taken over by those who ask. God gave you a mouth with which to ask. Ask and ask big! From today, as you ask, God will answer you speedily in Jesus’ Name.
Key Point:
When we get to Heaven and some people see what they asked for in comparison with what they could have asked for, they will feel seriously cheated.
BIBLE IN ONE YEAR:
Acts 3-4
Jeremiah 33:12-26
AUTHOR: PASTOR E. A. ADEBOYE
HYMN 10: THERE SHALL BE SHOWERS OF BLESSINGS
1. There shall be showers of blessing:
This is the promise of love;
There shall be seasons refreshing,
Sent from the Saviour above.
Refrain:
Showers of blessing,
Showers of blessing we need:
Mercy-drops round us are falling,
But for the showers we plead.
2. There shall be showers of blessing,
Precious reviving again;
Over the hills and the valleys,
Sound of abundance of rain.
[Refrain]
3. There shall be showers of blessing;
Send them upon us, O Lord;
Grant to us now a refreshing,
Come, and now honour Thy Word.
[Refrain]
4. There shall be showers of blessing:
Oh, that today they might fall,
Now as to God we’re confessing,
Now as on Jesus we call!
[Refrain]
5. There shall be showers of blessing,
If we but trust and obey;
There shall be seasons refreshing,
If we let God have His way.
[Refrain]
BIBLE IN ONE YEAR PASSAGES
Acts: 3. 1. Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3. Who seeing Peter and John about to go into the temple asked an alms. 4. And Peter, fastening his eyes upon him with John, said, Look on us. 5. And he gave heed unto them, expecting to receive something of them. 6. Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7. And he took him by the right hand, and lifted him up: and immediately his feet and ancle bones received strength. 8. And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. 9. And all the people saw him walking and praising God: 10. And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. 11. And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering. 12. And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? 13. The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. 14. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15. And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. 16. And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. 17. And now, brethren, I wot that through ignorance ye did it, as did also your rulers. 18. But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. 19. Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20. And he shall send Jesus Christ, which before was preached unto you: 21. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Acts: 4. 1. And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, 2. Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. 3. And they laid hands on them, and put them in hold unto the next day: for it was now eventide. 4. Howbeit many of them which heard the word believed; and the number of the men was about five thousand. 5. And it came to pass on the morrow, that their rulers, and elders, and scribes, 6. And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem. 7. And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? 8. Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, 9. If we this day be examined of the good deed done to the impotent man, by what means he is made whole; 10. Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. 11. This is the stone which was set at nought of you builders, which is become the head of the corner. 12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. 13. Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. 14. And beholding the man which was healed standing with them, they could say nothing against it. 15. But when they had commanded them to go aside out of the council, they conferred among themselves, 16. Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. 17. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. 18. And they called them, and commanded them not to speak at all nor teach in the name of Jesus. 19. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. 20. For we cannot but speak the things which we have seen and heard. 21. So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. 22. For the man was above forty years old, on whom this miracle of healing was shewed. 23. And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them. 24. And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: 25. Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? 26. The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. 27. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, 28. For to do whatsoever thy hand and thy counsel determined before to be done. 29. And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, 30. By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. 31. And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. 32. And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. 33. And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. 34. Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35. And laid them down at the apostles' feet: and distribution was made unto every man according as he had need. 36. And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, 37. Having land, sold it, and brought the money, and laid it at the apostles' feet.
Jeremiah: 33. 12. Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. 13. In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. 14. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. 15. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. 16. In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. 17. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; 18. Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually. 19. And the word of the LORD came unto Jeremiah, saying, 20. Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; 21. Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. 22. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. 23. Moreover the word of the LORD came to Jeremiah, saying, 24. Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them. 25. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; 26. Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
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