Tuesday, September 26, 2017

OPEN HEAVENS DAILY DEVOTIONAL BY PASTOR E. A. ADEBOYE, 27/09/2017

OPEN HEAVENS DAILY DEVOTIONAL...




DATE: WEDNESDAY 27TH SEPTEMBER 2017

THEME: PRINCIPLES, NOT TEARS       

Memorise:

For ever, O Lord, thy word is settled in heaven.                                                Psalm 119:89


Read: Genesis 13:14-18


13:14 And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.

13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

13:17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

13:18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the Lord.

 

Message:

If your giving reflects a financial status below the level God has placed you on, this would amount to demoting yourself. A wise fellow would rather promote himself or herself by giving beyond the level of his or her current financial status, so that God will upgrade him or her to that level. Some people look at me with envy, thinking that God is partial. No, He is not! God is not a respecter of persons, but He is a respecter of principles. When Peter realized this truth in Acts 10:34-35, He said:

“Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.”

When you simply do what I do and follow the Bible principles that I follow, you will get the results that I get. I am not boasting, but if you think it is boasting, then I am simply boasting in the Lord. My God is not a God that is ruled by emotions. He is not moved by your tears or by you rolling on the ground. If there is something He expects you to do in accordance with his word, but you leave it and begin to cry your eyes out or roll on the ground for days and weeks, at the end of the day, He will still be waiting for you to do what He expected of you before he fulfills His promise to you. So the earlier you obey God, the sooner His intervention will come. Some people think they can manipulate God with their tricks. No they can’t. God would rather wait for you to obey, even if it takes years, before releasing a desired blessing. Unfortunately, some people out of stubbornness are making God wait almost their entire life time!

“Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:”                                                     Genesis 12:1

When God called Abraham and gave him some promises, He also gave him three conditions he had to meet to access those promises. Abraham met two of these conditions, but he considered one of them not to be as important. He took Lot, his kindred, along with him. Probably he believed that his family would consider him a wicked fellow if he left his late brother’s son behind. For as long as he did not fulfill the condition of leaving his entire kindred, God also refused to fulfill His promises. This continued until Abraham began to feel the consequences of not separating from his relatives as instructed by God. It was after he obeyed and separated from Lot that God resumed discussions with him concerning His promises. Abraham lost 13years to disobedience! Don’t be so wise in your own sight. Obey God today!

Key Point:

Noise, acrobatics and tears do not move God: simple obedience does.

BIBLE IN ONE YEAR:

Esther 1-3

Ezekiel 47:13-48:7

 AUTHOR: PASTOR E. A. ADEBOYE

HYMN 9:  ON THE HILL FAR AWAY


1.  On a hill far away stood an old rugged cross,
The emblem of suff’ring and shame;
And I love that old cross where the Dearest and Best
For a world of lost sinners was slain.

o    Refrain:
So I’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it someday for a crown.

2.  Oh, that old rugged cross, so despised by the world,
Has a wondrous attraction for me;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.

3.  In that old rugged cross, stained with blood so divine,
A wondrous beauty I see,
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me.

4. To the old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He’ll call me someday to my home far away,
Where His glory forever I’ll share.



BIBLE IN ONE YEAR PASSAGES

Esther 1: 1. Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:) 2. That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace, 3. In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him: 4. When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days. 5. And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace; 6. Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble. 7. And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king. 8. And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure. 9. Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus. 10. On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king, 11. To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on. 12. But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him. 13. Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment: 14. And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;) 15. What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains? 16. And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus. 17. For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not. 18. Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath. 19. If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she. 20. And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small. 21. And the saying pleased the king and the princes; and the king did according to the word of Memucan: 22. For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people. 


Esther 2: 1. After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her. 2. Then said the king's servants that ministered unto him, Let there be fair young virgins sought for the king: 3. And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them: 4. And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so. 5. Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; 6. Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. 7. And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter. 8. So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women. 9. And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king's house: and he preferred her and her maids unto the best place of the house of the women. 10. Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it. 11. And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her. 12. Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;) 13. Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king's house. 14. In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name. 15. Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her. 16. So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign. 17. And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti. 18. Then the king made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the king. 19. And when the virgins were gathered together the second time, then Mordecai sat in the king's gate. 20. Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him. 21. In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus. 22. And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai's name. 23. And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king. 


Esther 3: 1. After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. 5. And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath. 6. And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. 7. In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar. 8. And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. 9. If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries. 10. And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy. 11. And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee. 12. Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring. 13. And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey. 14. The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day. 15. The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed. 


Ezekiel 47: 13. Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions. 14. And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance. 15. And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad; 16. Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the coast of Hauran. 17. And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side. 18. And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side. 19. And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward. 20. The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side. 21. So shall ye divide this land unto you according to the tribes of Israel. 22. And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel. 23. And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD. - 

Ezekiel 48: 1. Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2. And by the border of Dan, from the east side unto the west side, a portion for Asher. 3. And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4. And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5. And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6. And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7. And by the border of Reuben, from the east side unto the west side, a portion for Judah. 



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