Monday, January 16, 2017

OPEN HEAVENS DAILY DEVOTIONAL BY PASTOR E.A.ADEBOYE, 17/01/2017

OPEN HEAVENS DAILY DEVOTIONAL.


DATE: TUESDAY 17TH JANUARY 2017.

THEME: FIRST DEAL WITH SIN

Memorise: 

When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. Mark 2:5

Read: Mark 2:1-12

2:1 And again he entered into Capernaum after some days; and it was noised that he was in the house.

2:2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

2:3 And they come unto him, bringing one sick of the palsy, which was borne of four.

2:4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

2:6 But there was certain of the scribes sitting there, and reasoning in their hearts,

2:7 Why doth this man thus speak blasphemies? who can forgive sins but God only?

2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

2:9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

2:10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

2:11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

2:12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 

MESSAGE:

In Romans 6:23, the Bible establishes that there is a relationship between sin and death. From observation, we know that sickness is an agent of death. For the discerning mind, it follows that there is also a relationship between sin and sickness. In 1 Kings 17:17-18, when the son of the widow of Zarephath died, she cried out to God's servant saying, 
"What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?" 1 Kings 17:18b

What was she really saying? She had the understanding that death could come as a result of sin, and that sickness is agent or forerunner of death. If you want to enjoy the long life that God has promised His children, you must therefore keep a safe distance from sin. If you are still living in sin after confessing Christ as your Lord and Saviour, and at same time you expect God to keep death far away from you, you must be joking. Every act of sin you willfully engage in exposes you to the agents of death. You shall not destroy yourself before your God-ordained appointment with death in Jesus' Name! 

Similarly, In Mark 2:1-12, when a man who was paralysed from neck down was brought to Jesus, as bad as his condition was, the Lord simply ignored what every other person cared about and forgave him his sins first. Nobody thought this was relevant. The Lord did this because He could see that this man's spiritual condition was far worse than his physical state of health. For this reason, I often marvel when some ministers focus on healing the sick before preaching salvation to them. Several prayers for the sick are unanswered because of the presence of sin in their lives. It is wisdom to deal with the sin in the life of the sinner before asking God to heal the fellow. If the sick sinner is healed before being asked to surrender to Jesus, he may refuse to surrender at all after receiving the healing. He may think his healing is by chance and not from your prayer, and if returns to his sin, the sickness may come back. If he then dies in his sin, his soul will go to hell. But if the fellow is first made to receive Jesus Christ before being healed, there is a greater chance of him following the Lord. Even if the healing is not manifested, if he dies, his soul is saved from eternal hell. Always deal with sin first! 

Key Point: 

When confronted with the problems of sin and sickness, it is wisdom to deal first with sin because it could be the root cause of the sickness. 

BIBLE IN ONE YEAR: 
Mark 5-6
Isaiah 13:17-14:11

AUTHOR: PASTOR E. A. ADEBOYE.

HYMN 5: THE GREAT PHYSICIAN 

1. The Great Physician now is near,
The sympathizing Jesus;
He speaks the drooping heart to cheer,
Oh, hear the voice of Jesus. 

Refrain:
Sweetest note in seraph song, 
sweetest name on mortal tongue;
sweetest carol ever sung, 
Jesus, blessed Jesus. 

2. Your many sins are all forgiven,
Oh! hear the voice of Jesus;
Go on your way in peace to heaven, 
and wear a crown with Jesus. 
[Refrain] 

3. All glory to the risen Lamb!
I now believe in Jesus;
I love the blessed Savior’s name,
I love the name of Jesus.

[Refrain] 

4. His name dispels my guilt and fear,
No other name but Jesus;
Oh! how my soul delights to hear
The charming name of Jesus. 

[Refrain]



And they came over unto the other side of the sea, into the country of the Gadarenes.  And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,  Who had his dwelling among the tombs; and no man could bind him, no, not with chains:  Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.  And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.  But when he saw Jesus afar off, he ran and worshipped him,  And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.  For he said unto him, Come out of the man, thou unclean spirit.  And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.  And he besought him much that he would not send them away out of the country.  Now there was there nigh unto the mountains a great herd of swine feeding.  And all the devils besought him, saying, Send us into the swine, that we may enter into them.  And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.  And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.  And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.  And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.  And they began to pray him to depart out of their coasts.  And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.  Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.  And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.  And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.  And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,  And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.  And Jesus went with him; and much people followed him, and thronged him.  And a certain woman, which had an issue of blood twelve years,  And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,  When she had heard of Jesus, came in the press behind, and touched his garment.  For she said, If I may touch but his clothes, I shall be whole.  And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.  And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?  And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?  And he looked round about to see her that had done this thing.  But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.  And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.  While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?  As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.  And he suffered no man to follow him, save Peter, and James, and John the brother of James.  And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.  And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.  And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.  And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.  And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.  And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Mark 5:1‭-‬43 KJV

And he went out from thence, and came into his own country; and his disciples follow him.  And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?  Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they were offended at him.  But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.  And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.  And he marvelled because of their unbelief. And he went round about the villages, teaching.  And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;  And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:  But be shod with sandals; and not put on two coats.  And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.   And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.  And they went out, and preached that men should repent.  And they cast out many devils, and anointed with oil many that were sick, and healed them.  And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.  Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.  But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.  For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.  For John had said unto Herod, It is not lawful for thee to have thy brother's wife.  Therefore Herodias had a quarrel against him, and would have killed him; but she could not:  For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.  And when a convenient day was come, that Herod on his birthday made a supper to his Lords, high captains, and chief estates of Galilee;  And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.  And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.  And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.  And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.  And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.  And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,  And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.  And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.  And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.  And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.  And they departed into a desert place by ship privately.  And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.  And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.  And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:  Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.  He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?  He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.  And he commanded them to make all sit down by companies upon the green grass.  And they sat down in ranks, by hundreds, and by fifties.  And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.  And they did all eat, and were filled.  And they took up twelve baskets full of the fragments, and of the fishes.  And they that did eat of the loaves were about five thousand men.  And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.  And when he had sent them away, he departed into a mountain to pray.  And when even was come, the ship was in the midst of the sea, and he alone on the land.  And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.  But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:  For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.  And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.  For they considered not the miracle of the loaves: for their heart was hardened.  And when they had passed over, they came into the land of Gennesaret, and drew to the shore.  And when they were come out of the ship, straightway they knew him,  And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.  And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Mark 6:1‭-‬56 KJV


Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.  Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.  And Babylon, the glory of kingdoms, the beauty of the Chaldeans' excellency, shall be as when God overthrew Sodom and Gomorrah.  It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.  But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.  And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
Isaiah 13:17‭-‬22 KJV



For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.  And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.  And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,  That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!  The Lord hath broken the staff of the wicked, and the sceptre of the rulers.  He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.  The whole earth is at rest, and is quiet: they break forth into singing.  Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.  Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.  All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?  Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
Isaiah 14:1‭-‬11 KJV









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