DATE : THURSDAY 19 JANUARY 2017
THEME : HE SENT HIS WORD
Memorise:
He sent his word, and healed them, and delivered them from their destructions. Psalm 107:20
Read: Jeremiah 33:1-9 (KJV)
1 Moreover the word of the Lord came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
2 Thus saith the Lord the maker thereof, the Lord that formed it, to establish it; the Lord is his name;
3 Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not.
4 For thus saith the Lord, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9 And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
MESSAGE:
It often breaks my heart to see the children of God, who ought to value the word of God, which is the source of our power and our defence, trivializing it as if they do not know what they stand to lose when they do not heed it. Or the danger inherent in ignoring it. Rccg open heavens 2017. The Bible warns us against such an attitude in Hebrews 2:1
“Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.”
When the word of God comes to an individual, maybe in the form of prophecy, through the written word or by any other means, it is a wise thing to pay close attention to it.
The word of God comes for many reasons and for different purposes. Going by today’s Bible text, we can see that the word of God was sent to the people of Judah for the purpose of deliverance and for the restoration of their freedom which had been lost to the Chaldeans. For this reason, I always warn members of the congregation during our services never to dose off, because they do not know when God would send a specific word of prophecy that would settle their cases. At often times in the Old Testament, before the people of God went to war, the word of God would go forth announcing their victory and that always settled the battle (2nd Kings 3:17-19, 2nd Chronicles 20:13-15). Likewise, in our meetings, before the people start to pray after the sermon has ended, God through His spoken word would often have already settled their cases. The word of God comes at times to bring peace in the time of crisis, as in the case of Judah (Jeremiah 33:6). When Jesus Christ was in the boat with His disciples and the devil was playing pranks through the tempest, a word of peace settled the turbulent waves of the sea (Mark 4:39). I therefore prophesy into your life right now, your trouble life, marriage, business or career receives peace now in Jesus’ Name.
It is equally comforting to note that when a child of God is exposed to the word of God, he or she receives spiritual cleansing. It is therefore unfortunate for any child of God to run away from the sound teaching of the Bible by failing to read it, study it or listen to it being preached. To underscore this salient truth, the Lord Jesus Christ in John 17:17 prayed thus:
“Sanctify them through thy truth: thy word is truth.”
Prayer point
Father, please grant me the grace to align my life to conform to Your word, and through Your word, deliver me from all forms of destruction.
BIBLE IN ONE YEAR : Mark 9 and Isaiah 15:1-16:11
AUTHOR : Pst E. A ADEBOYE
Hymn 12: HOW SWEET THE NAME OF JESUS
1 How sweet the name of Jesus sounds
in a believer's ear!
It soothes our sorrows, heals our wounds,
and drives away our fear.
2 It makes the wounded spirit whole
and calms the troubled breast;
'tis manna to the hungry soul,
and to the weary, rest.
3 O Jesus, shepherd, guardian, friend,
my Prophet, Priest, and King,
my Lord, my Life, my Way, my End,
accept the praise I bring
4 How weak the effort of my heart,
how cold my warmest thought;
but when I see you as you are,
I'll praise you as I ought.
5 Till then I would your love proclaim
with every fleeting breath;
and may the music of your name
refresh my soul in death.
BIBLE IN ONE YEAR PASSAGES
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. And there appeared unto them Elias with Moses: and they were talking with Jesus. And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. For he wist not what to say; for they were sore afraid. And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. And they asked him, saying, Why say the scribes that Elias must first come? And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. And he asked the scribes, What question ye with them? And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. And he asked his father, How long is it ago since this came unto him? And he said, Of a child. And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. Jesus said unto him, If thou canst believe, all things are possible to him that believeth. And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. But Jesus took him by the hand, and lifted him up; and he arose. And when he was come into the house, his disciples asked him privately, Why could not we cast him out? And he said unto them, This kind can come forth by nothing, but by prayer and fasting. And they departed thence, and passed through Galilee; and he would not that any man should know it. For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. But they understood not that saying, and were afraid to ask him. And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? But they held their peace: for by the way they had disputed among themselves, who should be the greatest. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where their worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Mark 9:1-39, 41-50 KJV
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence; He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off. In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly. And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him. My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction. For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing. Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows. For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer–elim. For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Isaiah 15:1-9 KJV
Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion. For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon. Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth. Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness. We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir–hareseth shall ye mourn; surely they are stricken. For the fields of Heshbon languish, and the vine of Sibmah: the Lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea. Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen. And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease. Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir–heres.
Isaiah 16:1-11 KJV
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