DATE: SUNDAY 8TH October 2017
THEME: GOD’S KIND OF LOVE
Memorise:
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Romans 5:8
Read: 1 Corinthians 13:1-8
13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.
13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Message:
Today’s memory verse gives us a glimpse of what God’s kind of love is all about. This scripture reveals one truth about God’s kind of love, which is that it is unconditional. God loves unconditionally, and His love prompts Him to forgive unconditionally! If God had chosen to wait until we became saints before extending His saving love to us, no one would be saved. Some years ago, one of my sons illustrated the unconditional nature of God’s love. In his place of work, his secretary did something unprofessional, and so he moved him out of his office to another role within the department. While suspending this man from his role as secretary, my son strangely instructed him to hold on to the computer he had been working with, and told him to retain all the files that were on it. Some months later, he reinstated this fellow to his old role as secretary. Surprised at his reinstatement, this secretary was initially not comfortable at his former desk, but my son reassured him that he had been forgiven. He said to him, “I had forgiven you even before you asked for forgiveness. Why do you think I told you to retain the computer and keep the files? I forgave you and restored you even as I was suspending you from office. I planned your reinstatement right from that day, and I didn’t want you to return and start from scratch, which is why I left the computer with you even though you were no longer my secretary”. This secretary was dumbfounded.
In today’s Bible reading, we are enlightened on the characteristics of God’s kind of love. The Holy Spirit in these verses first declares the importance of this kind of love, without which life is worthless and meaningless. He then begins to list the characteristics of God’s love. Only God’s type of love suffers long and shows unusual kindness. God is sovereign and all-powerful, so He needs not envy anyone, neither does He need anybody to pump up His ego. God’s love contains no evil (James 1:13). Contrary to some people’s perception, God’s kind of love does not condone or rejoice in iniquity. Some pastors think that the best way of showing God’s kind of love is not to rebuke sinners. Nothing could be further from the truth! God’s kind of love is what Paul instructed Timothy to demonstrate in fulfilling his ministry, by reproving, rebuking and exhorting those he was ministering to with all longsuffering and doctrine (2 Timothy 4:2). My advice to you is that you embrace God’s love as personified by His Son, Jesus Christ, who died for the sins of the whole world.
Prayer Point:
Father, let Your love be shed abroad in my heart by the Holy Spirit in Jesus' Name.
BIBLE IN ONE YEAR:
1 Corinthians 7-9
Daniel 4:19-27
AUTHOR: PASTOR E. A. ADEBOYE
HYMN 2: WHAT A FRIEND WE HAVE IN JESUS
1. What a friend we have in Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer!
Oh, what peace we often forfeit,
Oh, what needless pain we bear,
All because we do not carry
Everything to God in prayer!
2. Have we trials and temptations?
Is there trouble anywhere?
We should never be discouraged—
Take it to the Lord in prayer.
Can we find a friend so faithful,
Who will all our sorrows share?
Jesus knows our every weakness;
Take it to the Lord in prayer.
3. Are we weak and heavy-laden,
Cumbered with a load of care?
Precious Savior, still our refuge—
Take it to the Lord in prayer.
Do thy friends despise, forsake thee?
Take it to the Lord in prayer!
In His arms He’ll take and shield thee,
Thou wilt find a solace there.
BIBLE IN ONE YEAR PASSAGES
1 Corinthians 7: 1. Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6. But I speak this by permission, and not of commandment. 7. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. 8. I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9. But if they cannot contain, let them marry: for it is better to marry than to burn. 10. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11. But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. 12. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 17. But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18. Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20. Let every man abide in the same calling wherein he was called. 21. Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22. For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23. Ye are bought with a price; be not ye the servants of men. 24. Brethren, let every man, wherein he is called, therein abide with God. 25. Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. 26. I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. 27. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28. But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29. But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30. And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31. And they that use this world, as not abusing it: for the fashion of this world passeth away. 32. But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33. But he that is married careth for the things that are of the world, how he may please his wife. 34. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. 36. But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38. So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. 39. The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. 40. But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
1 Corinthians 8: 1. Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. 2. And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know. 3. But if any man love God, the same is known of him. 4. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. 5. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6. But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. 7. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. 8. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. 9. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. 10. For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11. And through thy knowledge shall the weak brother perish, for whom Christ died? 12. But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. 13. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
1 Corinthians 9: 1. Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? 2. If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. 3. Mine answer to them that do examine me is this, 4. Have we not power to eat and to drink? 5. Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? 6. Or I only and Barnabas, have not we power to forbear working? 7. Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? 8. Say I these things as a man? or saith not the law the same also? 9. For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 10. Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. 11. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? 12. If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. 13. Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the alter are partakers with the alter? 14. Even so hath the Lord ordained that they which preach the gospel should live of the gospel. 15. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. 16. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! 17. For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. 18. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. 19. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. 20. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 21. To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. 22. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. 23. And this I do for the gospel's sake, that I might be partaker thereof with you. 24. Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27. But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. -
Daniel 4: 19. Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. 20. The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; 21. Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: 22. It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. 23. And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; 24. This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: 25. That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 26. And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. 27. Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
No comments:
Post a Comment