DATE: MONDAY 16TH OCTOBER 2017
THEME: PRACTICAL CHRISTIANITY
Memorise:
For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings. Hosea 6:6
Read: Psalm 51:12-18
51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
51:13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
51:14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
51:15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.
51:16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
51:18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
Message:
Going to church is not the same as knowing God. There are many people in church today whose lifestyles do not reflect having any experimental knowledge of who God is. Furthermore, being involved in church activities is not the same as loving God. If you love God, it will show in the way you conduct the affair of your life. God is a merciful God who desires the prosperity of His children, and He is in search of hearts that are longing for him. God is calling us into an intimate knowledge of His person and His attributes. If you know God, the evidence will be seen in the way you relate with people around you. This includes your colleagues in the office as well as your neighbors at home. If your lifestyle does not match with God’s word, no matter how much you give to Him or the activities you engage in to impress Him, you will not find favour in His sight. The words of 1 Samuel 15:22 are very clear:
“...Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”
Some time ago, at a gathering of God’s people at the Redemption Camp, I had to tell everyone there that if you know you are not genuinely saved by the Blood of the Lamb, there is no need to give any offering to God. God will not accept the offering of sinners. It is an abomination before Him (Proverb 15:
. Our lives must count for God first, before other things can follow suit.God wants us to obey His voice and follow His word for our lives. He wants His children to all be true people who impact the lives of others positively. Living a godly life is all that God desires from us. When we live according to His standards, He will be pleased with all that we have to offer. Morality and rituals cannot grant us access to the mercy of God. Before the prodigal son could receive mercy, he had to come to his senses and amend his ways by going back to his father. God is longing for those who will praise Him in spirit and in truth. He is desperate for those who will magnify Him not for what they can get from Him but for who He is. Do you know that you can come before God with big offerings and yet stir up His anger? This will not be your lot in Jesus’ Name. No amount of sacrifice from us can equal His sacrifice for us. The scope of this sacrifice can be seen in these words of Romans 8:32:
“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”
Key Point:
Obedience is better than sacrifice.
BIBLE IN ONE YEAR:
Galatians 1-3
Daniel 8:1-14
AUTHOR: PASTOR E. A. ADEBOYE
HYMN 14: TAKE MY LIFE
1. Take my life and let it be
Consecrated, Lord, to Thee.
Take my moments and my days,
Let them flow in endless praise.
2. Take my hands and let them move
At the impulse of Thy love.
Take my feet and let them be
Swift and beautiful for Thee.
3. Take my voice and let me sing,
Always, only for my King.
Take my lips and let them be
Filled with messages from Thee.
4. Take my silver and my gold,
Not a mite would I withhold.
Take my intellect and use
Every pow’r as Thou shalt choose.
5. Take my will and make it Thine,
It shall be no longer mine.
Take my heart, it is Thine own,
It shall be Thy royal throne.
6. Take my love, my Lord, I pour
At Thy feet its treasure store.
Take myself and I will be
Ever, only, all for Thee.
��� *LET US PRAY* ���
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_*MONDAY, October 16, 2017*_
*PRAYER POINTS
_PRACTICAL CHRISTIANITY_1. *THANKSGIVINGS* .
2. *INTERCESSIONS/SUPPLICATIONS.*
3. *PRAYERS FROM OPEN HEAVENS DEVOTIONAL:*
----- Father, i thank you because *YOU ARE THE ALMIGHTY GOD.*
*_---- Father, I thank you for saving me and for the salvation of my soul....._*
*_---- Father, I thank you for the grace to be alive, today;......_*
*_---- Father, I thank You for Your love for me......_*
----- *_Father, from today, please grant unto me the grace to love you more than ever before, in Jesus' Name......_*
----- *_Father, from today, please let my obedience to You be complete and total, in Jesus' Name......_*
*_Father, today, please flush every tendencies of rebellion and disobedience out of my life, in Jesus' Name......_*
----- *_Father, from today, please let Your mercy prevail over judgement in my life, in Jesus' Name......_*
4. *PERSONAL PRAYERS REQUESTS:*
-- (John 16:23 - 24,
-- LUKE 18:1,
-- MATT 7:7 - 8 )......
---- FATHER, I thank you for the answers, for in *JESUS SWEETEST* Name I have Prayed
BIBLE IN ONE YEAR REFERENCE
Galatians 1: 1. Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 2. And all the brethren which are with me, unto the churches of Galatia: 3. Grace be to you and peace from God the Father, and from our Lord Jesus Christ, 4. Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5. To whom be glory for ever and ever. Amen. 6. I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7. Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. 10. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. 11. But I certify you, brethren, that the gospel which was preached of me is not after man. 12. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13. For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: 14. And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15. But when it pleased God, who separated me from my mother's womb, and called me by his grace, 16. To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19. But other of the apostles saw I none, save James the Lord's brother. 20. Now the things which I write unto you, behold, before God, I lie not. 21. Afterwards I came into the regions of Syria and Cilicia; 22. And was unknown by face unto the churches of Judaea which were in Christ: 23. But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24. And they glorified God in me.
Galatians 2: 1. Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4. And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5. To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: 7. But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8. (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9. And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10. Only they would that we should remember the poor; the same which I also was forward to do. 11. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 15. We who are Jews by nature, and not sinners of the Gentiles, 16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18. For if I build again the things which I destroyed, I make myself a transgressor. 19. For I through the law am dead to the law, that I might live unto God. 20. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3: 1. O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2. This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3. Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4. Have ye suffered so many things in vain? if it be yet in vain. 5. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6. Even as Abraham believed God, and it was accounted to him for righteousness. 7. Know ye therefore that they which are of faith, the same are the children of Abraham. 8. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9. So then they which be of faith are blessed with faithful Abraham. 10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12. And the law is not of faith: but, The man that doeth them shall live in them. 13. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14. That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 19. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20. Now a mediator is not a mediator of one, but God is one. 21. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 23. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25. But after that faith is come, we are no longer under a schoolmaster. 26. For ye are all the children of God by faith in Christ Jesus. 27. For as many of you as have been baptized into Christ have put on Christ. 28. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Daniel 8: 1. In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first. 2. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai. 3. Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. 4. I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great. 5. And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. 6. And he came to the ram that had two horns, which I had there seen standing before the river, and ran unto him in the fury of his power. 7. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand. 8. Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. 9. And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. 10. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. 11. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. 12. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. 13. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? 14. And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
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