DATE: FRIDAY 20TH OCTOBER 2017
THEME: IMPORTUNE PRAYER OR VAIN REPETITION?
Memorise:
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Matthew 6:7
Read: Luke 18:1-8
18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
18:2 Saying, There was in a city a judge, which feared not God, neither regarded man:
18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
18:6 And the Lord said, Hear what the unjust judge saith.
18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Message:
A lot of people don’t know the difference between importune prayer and prayer with vain repetitions. Importune prayer, otherwise known as persistent or relentless prayer, is good and recommended by our Lord Jesus Christ, while vain repetitions are abhorred and condemned by Him. In our memory verse, the Lord Himself warned us against vain repetitions during prayer! The question is, what does it mean to pray using vain repititions? Does it mean, as assumed by lot of people, using the same words over and over again when praying? To answer this question, let’s take a look at what Mark 14:39 says about the prayers the Lord offered in the Garden of Gethsemane:
“And again he went away, and prayed, and spake the same words.”
It is clear from this scripture that vain repetition does not mean repeating the same words in prayer. Using vain repetitions in prayer simply means continuously praying on a request for which God has said “No” or “Wait”, “it’s not yet time”, in the hope of stampeding Him into doing what He has purposed not to do in your own best interest. I remember when my children were still young and we were living in Mushin (Lagos, Nigeria), where there were so many reckless drivers around. My children asked for bicycles, but I refused to grant that request because I did not want to bury any of them. My answer to their request could be interpreted as, “Wait, it’s not yet time”. However, when we moved to the Redemption Camp, where the roads were safe for young fellows to ride bicycles, I decided it was time to grant their request. If they kept asking me for bicycles while we were still at Mushin, that could be interpreted as praying using vain repetitions.
In our Bible reading, the Lord encouraged importune or unrelenting prayer by using the illustration of a judge who was not sensitive to the plight of his petitioners, least of all a lowly widow. Importune prayer is the prayer we keep on saying when God has not given a verdict of yes or no. It demonstrates to God that we have no alternative to Him and what He can do for us. This story tells us that after the widow kept on going to the judge day and night, he decided to do what she wanted. Although God cannot be intimidated by our prayers, in as much as we ask according to his will and we do not grow weary in asking, He will always answer us. Daniel prayed importune prayer for twenty-one days before he got his answer. As a matter of fact, it was his importune prayer that prevented him from being robbed of the answer to his request which had been released on the very first day that he started praying, but was hijacked by principalities (Daniel 10:12-13). I pray that your cry to God will be heard today and you will have testimonies in Jesus’ Name.
Prayer Point:
Father, avenge me of my adversaries today, and put laughter on my lips in Jesus’ Name.
BIBLE IN ONE YEAR:
Philippians2-4
Daniel 10:1-14
AUTHOR: PASTOR E. A. ADEBOYE
HYMN 1: MY FAITH LOOKS UP TO THEE
1. My faith looks up to Thee,
Thou Lamb of Calvary,
Saviour divine!
Now hear me while I pray,
Take all my guilt away,
Oh, let me from this day
Be wholly Thine!
2. May Thy rich grace impart
Strength to my fainting heart,
My zeal inspire!
As Thou hast died for me,
Oh, may my love to Thee
Pure, warm, and changeless be,
A living fire!
3. While life’s dark maze I tread,
And griefs around me spread,
Be Thou my guide;
Bid darkness turn to day,
Wipe sorrow’s tears away,
Nor let me ever stray
From Thee aside.
4. When ends life’s transient dream,
When death’s cold, sullen stream
Shall o’er me roll;
Blest Saviour, then in love,
Fear and distrust remove;
Oh, bear me safe above,
A ransomed soul!
BIBLE IN ONE YEAR PASSAGES
Philippians 2: 1. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2. Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 3. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4. Look not every man on his own things, but every man also on the things of others. 5. Let this mind be in you, which was also in Christ Jesus: 6. Who, being in the form of God, thought it not robbery to be equal with God: 7. But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9. Wherefore God also hath highly exalted him, and given him a name which is above every name: 10. That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11. And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 12. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13. For it is God which worketh in you both to will and to do of his good pleasure. 14. Do all things without murmurings and disputings: 15. That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16. Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 17. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18. For the same cause also do ye joy, and rejoice with me. 19. But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20. For I have no man likeminded, who will naturally care for your state. 21. For all seek their own, not the things which are Jesus Christ's. 22. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 23. Him therefore I hope to send presently, so soon as I shall see how it will go with me. 24. But I trust in the Lord that I also myself shall come shortly. 25. Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. 26. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. 27. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. 28. I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 29. Receive him therefore in the Lord with all gladness; and hold such in reputation: 30. Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Philippians 3: 1. Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. 2. Beware of dogs, beware of evil workers, beware of the concision. 3. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 4. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 5. Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6. Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 7. But what things were gain to me, those I counted loss for Christ. 8. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10. That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11. If by any means I might attain unto the resurrection of the dead. 12. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14. I press toward the mark for the prize of the high calling of God in Christ Jesus. 15. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 17. Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19. Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20. For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21. Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Philippians 4: 1. Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. 2. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. 3. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. 4. Rejoice in the Lord alway: and again I say, Rejoice. 5. Let your moderation be known unto all men. The Lord is at hand. 6. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 8. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 9. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. 10. But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 11. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 12. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13. I can do all things through Christ which strengtheneth me. 14. Notwithstanding ye have well done, that ye did communicate with my affliction. 15. Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. 16. For even in Thessalonica ye sent once and again unto my necessity. 17. Not because I desire a gift: but I desire fruit that may abound to your account. 18. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God. 19. But my God shall supply all your need according to his riches in glory by Christ Jesus. 20. Now unto God and our Father be glory for ever and ever. Amen. 21. Salute every saint in Christ Jesus. The brethren which are with me greet you. 22. All the saints salute you, chiefly they that are of Caesar's household. 23. The grace of our Lord Jesus Christ be with you all. Amen.
Daniel 10: 1. In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. 2. In those days I Daniel was mourning three full weeks. 3. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. 4. And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel; 5. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: 6. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. 7. And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. 8. Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. 9. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. 10. And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. 11. And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. 12. Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. 13. But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. 14. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. 15. And when he had spoken such words unto me, I set my face toward the ground, and I became dumb. 16. And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength. 17. For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me. 18. Then there came again and touched me one like the appearance of a man, and he strengthened me, 19. And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me. 20. Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come. 21. But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
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